Brigham Young

Latter Day Saint conversion

By the time Young moved to Mendon in 1828, he had effectively left the Reformed Methodist Church and become a Christian seeker, unconvinced that he had found a church possessing the true authority of Jesus Christ. Sometime in 1830, Young was introduced to the Book of Mormon by way of a copy that his brother, Phineas Howe, had obtained from Samuel H. Smith. Young did not immediately accept the divine claims of the Book of Mormon. In 1831, five missionaries of the Latter Day Saint movement—Eleazer Miller, Elial Strong, Alpheus Gifford, Enos Curtis, and Daniel Bowen—came from the branch of the church in Columbia, Pennsylvania, to preach in Mendon. A key element of the teachings of this group in Young's eyes was their practicing of spiritual gifts like speaking in tongues and prophecy. This was partly experienced when Young traveled with his wife, Miriam, and Heber C. Kimball to visit the branch of the church in Columbia.

After meeting Joseph Smith, Young joined the Church of Christ on April 9, 1832. He was baptized by Eleazer Miller. Young's siblings and their spouses were baptized that year or the year afterwards. In April 1832, a branch of the church was organized in Mendon; eight of the fifteen families were Youngs. There, Young saw Alpheus Gifford speak in tongues, and in response, Young also spoke in tongues. Young and Kimball spent the summer following their baptism conducting missionary work in western New York, while Vilate Kimball cared for Young's family. After Miriam died of consumption, Vilate continued to care for Brigham's children while he, Heber, and Joseph Young traveled to visit Joseph Smith in Kirtland, Ohio. During the visit, Brigham spoke in a tongue that Smith identified as the "Adamic language".

After visiting Joseph Smith in Kirtland, Brigham set out to preach with his brother Joseph in the winter of 1832–1833. Joseph had been a Reformed Methodist preacher and the two made a similar "preaching circuit" in eastern Canada. They described the Book of Mormon as the "stick of Joseph", mentioned in Ezekiel 37. Young continued to preach in eastern Canada in the spring and accompanied two Canadian converts to Kirtland in July 1833. Young and his two daughters moved to Kirtland along with the Kimball family later that summer. Here he became acquainted with Mary Ann Angell, a convert to the faith from Rhode Island, and the two were married in February 1834 and obtained a marriage certificate on March 31, 1834.

In May 1834, Young became a member of Zion's Camp and traveled to Missouri. He returned to Kirtland with members of the camp in August. After his return to Kirtland, Young did carpentry, painting, and glazing work to earn money. He also worked on the Kirtland Temple and went to a grammar school. His third child and first son, Joseph A. Young, was born shortly after his return. Mary Ann, who was pregnant at the time, had provided for Young's two daughters and the children of her brother Solomon Angell and their friend Lorenzo Booth while Young was away with Zion's Camp.

Educational endeavors

During time as prophet and governor, Young encouraged bishops to establish grade schools for their congregations, which would be supported by volunteer work and tithing payments. Young viewed education as a process of learning how to make the Kingdom of God a reality on earth, and at the core of his "philosophy of education" was the belief that the church had within itself all that was necessary to save mankind materially, spiritually, and intellectually.

On October 16, 1875, Young deeded buildings and land in Provo, Utah, to a board of trustees for establishing an institution of learning, ostensibly as part of the University of Deseret. Young said, "I hope to see an Academy established in Provo... at which the children of the Latter-day Saints can receive a good education unmixed with the pernicious atheistic influences that are found in so many of the higher schools of the country." The school broke off from the University of Deseret and became Brigham Young Academy in 1876 under the leadership of Karl G. Maeser, and was the precursor to Brigham Young University.

Within the church, Young reorganized the Relief Society for women in 1867 and created organizations for young women in 1869 and young men in 1875. The Young Women organization was first called the Retrenchment Association and was intended to promote the turning of young girls away from the costly and extravagant ways of the world. It later became known as the Young Ladies Mutual Improvement Association and was a charter member of the National Council of Women and International Council of Women.

Young also organized a committee to refine the Deseret alphabet—a phonetic alphabet that had been developed sometime between 1847 and 1854. At its prime, the alphabet was used in two Deseret News articles, two elementary readers, and in a translation of the Book of Mormon. By 1870, it had all but disappeared from use.

Young engaged in a vast assortment of commercial ventures by himself and in partnership with others. These included a wagon express company, a ferryboat company, a railroad, and the manufacturing of processed lumber, wool, sugar beets, iron, and liquor. Young achieved greatest success in real estate. He also tried to promote Mormon self-sufficiency by establishing collectivist communities, known as the United Order of Enoch.

Young was also involved in the organization of the Salt Lake Gas Works, the Salt Lake Water Works, an insurance company, a bank, and the ZCMI store in downtown Salt Lake City. In 1873, he announced that he would step down as president of the Deseret National Bank and of ZCMI, as well as from his role as trustee-in-trust for the church. He cited as his reason for this that he was ready to relieve himself from the burden of "secular affairs".

At the time of his death, Young was the wealthiest man in Utah, with an estimated personal fortune of $600,000 (equivalent to $18,100,000 in 2025).

Family and descendants

Young was a polygamist, having at least fifty-six wives. The policy and practice of polygamy was difficult for many in the church to accept. Young stated that upon being taught about plural marriage by Joseph Smith: "It was the first time in my life that I desired the grave." By the time of his death, Young had fifty-seven children by sixteen of his wives; forty-six of his children reached adulthood.

Sources have varied on the number of Young's wives, as well as their ages. This is due to differences in what scholars have considered to be a "wife". There were fifty-six women who Young was sealed to during his lifetime. While the majority of the sealings were "for eternity", some were "for time only", meaning that Young was sealed to these women as a proxy for their previous husbands who had died. Researchers state that not all of the fifty-six marriages were conjugal. Young did not live with a number of his wives or publicly hold them out as wives, which has led to confusion on the number and their identities. Thirty-one of his wives were not connubial and had exchanged eternity-only vows with him.

Of Young's fifty-six wives, twenty-one had never been married before; seventeen were widows; six were divorced; six had living husbands; and the marital status of six others is unknown. Young built the Lion House, the Beehive House, the Gardo House, and the White House in downtown Salt Lake City to accommodate his sizable family. The Beehive House and the Lion House remain as prominent Salt Lake City landmarks. At the north end of the Beehive House was a family store, at which Young's wives and children had running accounts and could buy what they needed. In 1865, Karl Maeser began to privately tutor Young's fifty-six children and stopped when he was called on a mission to Germany in 1867.

At the time of Young's death, nineteen of his wives had predeceased him; he was divorced from ten, and twenty-three survived him. The status of four was unknown. A few of his wives served in administrative positions in the church, such as Zina Huntington and Eliza R. Snow. In his will, Young shared his estate with the sixteen surviving wives who had lived with him; the six surviving non-conjugal wives were not mentioned in the will.

Notable descendants

In 1902, 25 years after his death, The New York Times established that Young's direct descendants numbered more than 1,000. Some of Young's descendants have become leaders in the LDS Church, as well as prominent political and cultural figures.